Chapter 10 Notes from Nonviolent Communication by Marshall Rosenberg
Expressing Anger Fully
The first step is to reframe how we see the other person by ridding ourselves of the idea that they are the cause of our anger. Mistakenly seeing others as the cause leads us to express anger superficially by blaming or punishing the other person. The behavior of others may be the stimulus for our feelings, but not the cause. We are never angry because of what others say or do. The first step in the process of fully expressing our anger is to realize that what other people do is never the cause of how we feel.
The cause of anger lies in our thinking - in thoughts of blame and judgment. Whenever we are angry we are finding fault - we choose to play God by judging or blaming the other person for being wrong or deserving of punishment. Next, rather than going up in our head to make a mental analysis of wrongness regarding somebody, we choose to connect to the life that is within us. This life energy is most palpable and accessible when we focus on what we need in each moment.
Example:
Someone arrives late for an appointment (the stimulus)
If our need in that moment is:
----for reassurance that she cares about us --------it might cause us to feel hurt
----to spend time purposefully and constructively ---------it might cause us to feel frustrated
----for 30 minutes of quiet solitude ----------it might cause us to feel grateful and pleased
So we can choose to focus on what needs were not met rather than judging and blaming someone.
Or...we can choose to focus on what needs were alive for the other person.
Use anger as a wake-up call -- at the core of all anger is a need that is not being fulfilled, thus anger can be valuable if we use it as an alarm clock to wake us up - to realize we have a need that isn't being met and that we are thinking in away that makes it unlikely to be met. Anger co-opts our energy by directing it toward punishing people rather than meeting our needs.
Replace the phrase: "I am angry because they ___________", with the phrase: "I am angry because I am needing ___________".
[Anger is about the belief of "This is unfair" or "I am not getting what I deserve"]
Violence comes from the belief that other people cause our pain and therefore deserve punishment.
When we frighten people or cause them to feel sufficient guilt or shame so that they change their ways, this causes violence in that we may have solved an immediate problem, but we have created another problem, because the more people hear blame or judgment, the more defensive and aggressive they become, and the less they will care about our needs in the future. Even if people do what we want now, we will pay for it later.
Thursday, September 4, 2014
Chapter 9 - Connecting Compassionately With Ourselves
Chapter 9 Notes from Nonviolent Communication by Marshall Rosenberg
Remembering the specialness of what we are - we use NVC to evaluate ourselves in ways that engender growth rather than self-hatred.
Evaluating ourselves when we've been less than perfect - avoid "shoulding" yourself.
Translating self-judgments and inner demands - self-judgments, like all judgments, are tragic expressions of unmet needs.
NVC mourning
Self-forgiveness
We are compassionate with ourselves when we are able to embrace all parts of ourselves and recognize the needs and values expressed by each part.
Don't do anything that isn't "play" [enjoyable?]. -- We want to take action out of the desire to contribute to life rather than out of fear, guilt, shame, or obligation -- after we gain clarity regarding the need being served by our actions, we can experience them as "play" [enjoyable] even when they involve hard work, challenge, or frustration.
Translating "have to" to "choose to" -- With every choice you make, be conscious of what need it serves.
Cultivating awareness of the energy behind our actions -- explore the statement: "I choose to_________ because I want __________".
The following extrinsic motivations have a price to pay:
1. For money
2. For approval
3. To escape punishment
4. To avoid shame
5. To avoid guilt
6. Out of duty
Things that we choose to do can then come from a genuine desire to contribute to our own and others' well-being.
Remembering the specialness of what we are - we use NVC to evaluate ourselves in ways that engender growth rather than self-hatred.
Evaluating ourselves when we've been less than perfect - avoid "shoulding" yourself.
Translating self-judgments and inner demands - self-judgments, like all judgments, are tragic expressions of unmet needs.
NVC mourning
Self-forgiveness
We are compassionate with ourselves when we are able to embrace all parts of ourselves and recognize the needs and values expressed by each part.
Don't do anything that isn't "play" [enjoyable?]. -- We want to take action out of the desire to contribute to life rather than out of fear, guilt, shame, or obligation -- after we gain clarity regarding the need being served by our actions, we can experience them as "play" [enjoyable] even when they involve hard work, challenge, or frustration.
Translating "have to" to "choose to" -- With every choice you make, be conscious of what need it serves.
Cultivating awareness of the energy behind our actions -- explore the statement: "I choose to_________ because I want __________".
The following extrinsic motivations have a price to pay:
1. For money
2. For approval
3. To escape punishment
4. To avoid shame
5. To avoid guilt
6. Out of duty
Things that we choose to do can then come from a genuine desire to contribute to our own and others' well-being.
Chapter 8 - The Power of Empathy
Chapter 8 - Notes from Nonviolent Communication by Marshall Rosenberg
Empathy lies in our ability to be present.
Empathy can be healing because when we are heard we are able to re-perceive the world in a new way and move on.
We may find ourselves being defensive or apologetic, instead of empathic, in the presence of those we identify as our "superiors" (those who appear to possess more power, status, or resources.
Empathizing with others first helps us see our commonality and then we are able to open up to them and be more vulnerable.
The situations where we are the most reluctant to express vulnerability are often those where we want to maintain a "tough image" for fear of losing authority and control.
If we feel unsafe (an image that we are being humiliated or taken advantage of) we will be too wounded, angry, or scared to empathize with the other person, and would need to withdraw physically to give self some empathy or request it from a safe person, to connect with the needs triggered. Then once we are connected with ourselves we can return and offer empathy to the other.
Using empathy to defuse danger
Empathy for hearing someone's "No!"
Empathy for reviving a lifeless conversation
Empathy for silence
Empathy lies in our ability to be present.
Empathy can be healing because when we are heard we are able to re-perceive the world in a new way and move on.
We may find ourselves being defensive or apologetic, instead of empathic, in the presence of those we identify as our "superiors" (those who appear to possess more power, status, or resources.
Empathizing with others first helps us see our commonality and then we are able to open up to them and be more vulnerable.
The situations where we are the most reluctant to express vulnerability are often those where we want to maintain a "tough image" for fear of losing authority and control.
If we feel unsafe (an image that we are being humiliated or taken advantage of) we will be too wounded, angry, or scared to empathize with the other person, and would need to withdraw physically to give self some empathy or request it from a safe person, to connect with the needs triggered. Then once we are connected with ourselves we can return and offer empathy to the other.
Using empathy to defuse danger
Empathy for hearing someone's "No!"
Empathy for reviving a lifeless conversation
Empathy for silence
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